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Shroud of Turin Skeptical Spectacle > Edessa to Turin > Hungarian Pray Manuscript

pray codex picture of the shroud
 circa  1190

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Pray Codex Illustration with Fabric Pattern and Burn Holes

They are often called the poker holes because some have speculated that L-shaped patterns of burn holes on the Shroud were created by someone thrusting a hot poker through the Shroud.

The speculation is that this was some sort of “test by fire” to ascertain the Shroud’s authenticity. That seems fanciful and there is no good basis for imagining that this is how the holes were formed. But they are burn holes. The cloth was folded in half lengthwise and again in half to half its width when the burns were made. This is evident as there are four matched mirrored repetitions of the holes showing progressive levels of burn penetration. Each pattern has four burn marks or holes. It is more probable that the burns were caused by a careless thurifer who may have accidentally sprinkled some granules of burning incense onto the Shroud.

However the burn holes came about, it did not happen in a devastating fire in Chambéry in 1532 when the Shroud was severely damaged by molten silver dripping onto it from its storage reliquary. We know that because a copy of the Shroud, the Lier Shroud painted in 1516, possibly by Albrecht Durer or Bernard van Orley, clearly shows the burn holes.

There is a far more interesting and older picture of the burn holes. In the Budapest National Library there is an ancient codex, known commonly as the Hungarian Pray Manuscript or Pray Codex, named for György Pray (1723-1801), a Jesuit scholar who made the first detailed study of it.

This codex was written between 1192 and 1195. An illustration, one of five in the manuscript, shows Jesus being placed on his burial shroud, a shroud with the identical pattern of burn holes found on the Shroud. The artist has drawn the very unusual herringbone weave on the shroud and a number of other graphic characteristics consistent with the Shroud: Jesus is shown naked with his arms modestly folded at the wrists, the fingers are unusually long in appearance as they are on the Shroud, and there are no visible thumbs. There are no thumbs visible in the images of the man of the Shroud either. Forensic pathologists tell us that this makes sense since nails driven through the wrist would likely cause the thumbs to fold into the palms. In the drawing, there is also a clear mark on Jesus’ forehead where the most prominent 3-shaped bloodstain is found on the forehead of the man of the Shroud.

There can be little question that this illustrator of the Pray Codex, far removed from France – working at a time before the sacking of Constantinople by French knights, before the time given for the Shroud by carbon 14 testing, and before or the d’Arcis Memorandum – knew about the Shroud, the Image of Edessa.

See: The Hungarian Pray Manuscript & The Shroud of Turin

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